This is something that I have been thinking for some time, but it has only really formed into words (and a point) recently, and I will blunder a bit here as I’m still not sure quite where to start.
Recently, I got to talking to a member of my family who is a Freemason. Obviously we are limited about what we could talk about, but I had to smile that women's magic tends to be of the earth and the land whereas men are always wanting to build things
Freemasonry, like any other well-established Occult order, is highly patriarchal. There are Woman's Masonic Guilds, but they do not ever really make the upper echelons of Masonic knowledge and power, more they are humoured.
Similarly, the Golden Dawn, the Knights Templar and the Society of Inner Light (granted, founded by a woman, but a woman who was indoctrinated into the male Occult systems and thinking and transferred much of that). I am not saying that within these orders there have not been strong women, of course there have, but what I am saying is that the order itself is both patriarchal and paternalistic towards women and women have long been discouraged and thwarted from achieving the highest levels of knowledge.
Now, this is not a rant about the inequalities of occult orders. It is merely a point from which to start and I am not about to launch into a tirade about women being accepted on an equal footing in such orders and holding the power. Not my bag.
The route I want to take is that, through thousands of years, a body of esoteric knowledge has been passed down and preserved through the efforts of these groups (specifically the Masons more than any other). Along with that goes the ethics, the brotherhood and the rights of passage.
It is a good thing that this exists. There have been many organisations who have been sublime at collecting resources, encouraging ethics and preserving knowledge and ancient practices. Many great men have attested to this.
However, the other half of the equation is missing.
Take Ayres Rock for example. This is one of the greatest ritual sites in the world, not just in sheer magnitude but in the bringing together of both sides of the equation to form a whole.
One side of Ayres Rock is for the men. Climbing Ayres Rock was a right of passage for boys to become men. Women did not walk that road.
On the other side of that rock are deep, beautiful caves. This is the domain of woman, where their rights of passage were performed. Men do not go there.
They both come together at the same watering hole to drink.
And this is where we face the problem.
Although the brotherhood of man has crumbled and lies is a pretty beaten state, full of emasculated, confused blokes, war victims of the 80's money-go-get society and the feminist revolution, there are still some pockets of patriarchal lineage that still exist. Sorry guys, not that that's much comfort really.
However, spiritually, the Sisterhood of women was slapped down a long time back. Our inheritance was left to the individual: what the mother chose to tell the daughter, if she knew it herself.
Although Christianity disinherited us all of a spiritual inheritance, it took men as the favoured child. It gave him the sword and the purse full of money and said 'off you go my lads', whereas to the woman it gave the guilt, the blame, the silent treatment and the dependency on man as she could not own her own land or her own money (or even her own children for the best part).
The naming of the child after it's father has again to be one of the most disempowering of ideas. Would the persecution of women out of wedlock have been as bad, I wonder, had they kept the tradition of the child being named after it's mother as it was in Scotland until much more recently, and still is in some cultures? After all, the woman is the one parent you can be certain of.
I know that today there is a much greater presence of the feminine in paganism and women are usually on an equal footing with men, but there is also a very strong pull toward either mixed-gender groups or solitary paths. Solitary paths are focused on the one person's development and understanding, they are not larger than that one, whereas a group has the potential to become more than it's constituent parts. Yet a mixed-gender group (although I do enjoy them and don't argue that they have their place), when that is the only option, can be emasculating to men and restrictive for women. Both need their own sacred time and space.
I'm not going to be derogatory by calling Masonry an 'old boy's club', but it does have that feel about it and I would not claim that a woman's group on an equal footing would wish for the same form; generally speaking, women and men have far different psyches on two fundamental issues: magic and death. Their methods of working, their objectives, their priorities and their judgements may be vastly different.
But I often wonder what it would be like to have such an order. One born from scratch, from the earth and through an unpretentious, altruistic desire to establish a firm feminine order of women's mysteries.
For my part, the disinheritance of all the women before me naturally disempowers me. Though I’m born in an age where I have seemingly the same rights and protections as men, I have missed out on certain spiritual rites. It was but a generation ago that a young woman sat on the toilet, looked between her legs and screamed herself into shock at seeing herself bleeding. The fear and the embarrassment nearly killing her. Now, young girls and boys sit giggling together as they learn about the hilarity of 'menstruation' and 'pregnancy'. In many respects, as the two sexes have come together, we have become far stronger than we have been in more than two thousand years, but we are also in danger of losing the traits which give each sex their definition.
I lost out on many rights of passage, like most men and women. But still, I know of more cunning men and male shamans (of which there are less than a handful, I could count them on one hand) than I’ve ever know wise women. I have been fortunate to know just such a man who has been such an inspiration, but there comes a time, and moreso now, that I have said 'I cannot go walking with you, I need a woman'. And there aren't any. I can't find one, he can't name one.*
This is not what I would want for my daughter, should I have one. I think there will still be some highly spiritual men walking for a while to come yet, and I think men do have a better ability to be on their own, to walk out into the wilderness and to lose themselves to Her and return a shaman than women have the ability to recognise it within themselves, because it's been taken from them.
Anyway, that's my meanderings and wouldn’t it be nice if to change something of that? Step forward the strong women of this world and carry your children forward, 'gainst the howling gale and the biting rain, show your son's their fathers and take your daughters home, to teach them of the blood rights and make each one a Queen, born to inherit the world and protect it to the end.
Best wishes,
Marion.
* Your Mother doesn't count, you need that distance.
