Dear Eagledance,
A lot of very interesting, thoughtful, posts.
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How do people feel about morals?
If we define morals as simply the distinctions we make between good and bad, right and wrong, conduct in our lives, then I'm very much in favour of them. As long as they're reasonably sane that is.
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What guides you in your morality?
As a Wiccan, I find the Wiccan Rede a very sound guide to morality. It recognises our place as human beings within the web of life wherein everything we do, or refrain from doing, has consequences for ourselves and for others. It encourages working towards peaceful outcomes while acknowledging the legitimacy of both self-defence and justice. It places a very strong emphasis on both personal freedom and personal responsibility and thus would be a good foundation for a tolerant, diverse and humane society. It does not insist that we harm none under any or all circumstances. It does encourage us to be aware of the context in which our actions operate, to consider the probable consequences of the choices we make, to choose those which are reasonable and proportionate in the circumstances and thus minimise such harm as cannot be prevented, and take responsibility for our contribution by either action or inaction to the outcome. Hard ethical choices are not about whether harm will happen, but about who it will happen to.
Better yet, the Wiccan Rede does not operate as a 'law' ('rede' means advice or counsel)but as a framework for evaluating actions (including non-action) and consequences. It thus encourages folk to move beyond considering ethics as a matter of obedience to rules - which is dangerous when the rules are set by political/religious authorities with their own agendas.
In practice, nearly all Pagans I've met seem to approach ethical matters in accordance with one or other interpretation of the Rede, including most of those who vehemently insist they think it's impossible or abhorrent or both

. Ironically, these last often follow the Rede with much greater thought and fidelity than some Wiccans who only pay it lip-service. Its prevalence isn't really any credit to Wicca because there's nothing particularly or originally Wiccan about it. The Rede is simply an expression of a general, predominantly humanist, approach to ethics which Wicca grabbed because it wasn't nailed down and padlocked.
Better yet, it could, theoretically and in rather extreme circumstances, possibly be an advantage if some folk believe the Rede prohibits causing any and all harm. It means - but only if they're thoroughly nasty, anti-social, malicious and generally objectionable folk (which no one here is) you understand - they might fail to notice you'd grabbed a pickaxe handle and were bearing down on them with intent to minimise overall harm to society.

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What principles do you follow - I know some aren't wiccan so 'harm ye none' etc is not followed but is there a guiding principle you follow?
"An it harm none, do what ye will." It's short, easy to remember, and provides a framework you can spend the rest of your life exploring ethical complexities within.
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What do folks think about casual sex?
I'd see this as more a matter of manners than of morals. Casual sex doesn't appeal to me, but so long as those doing it show respect and take responsibility for each other, and for any others whose interests also need to be considered, then it's not a moral issue.
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Abortion?
It's a terrible thing with long term consequences for everybody involved, but needs to be seen in the context of all the individual factors and circumstances that lead to it being considered. Up to the point at which the foetus can sustain life with a reasonable prospect of healthy survival, the decision really has to be a matter for the pregnant woman concerned, who should be supported in the choice she makes. I know several women who've had abortions, and for none was it a decision taken lightly. The alternative would be forcing women who had decided they needed to have an abortion to carry a pregnancy to term against their will, and that would be an even worse thing.
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Murder?
Assuming this means unlawful, premeditated killing rather than killing in self-defence or defence of others, killing in war, lawful execution in accordance with an honest justice system (whether or not you believe in capital punishment), or manslaughter (where premeditation is lacking) then I believe it to always be wrong because none of the justifications for killing in extreme circumstances which the Rede can allow for would apply.
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Adultery?
This is a difficult one, made worse by the way society encourages folk to rush into swearing oaths which they may not have thought through, or may not have known themselves and each other well enough at the time to have fully understood the implications. Circumstances vary so much from couple to couple that I don't think it's possible to give an all-encompassing answer. If a couple swore to have a monogamous relationship then adultery would be a breach of that oath, but the 'traditional' oaths used in most weddings are not only about sex, even though the 'traditional' morality that gave rise to them is obsessed with sex to the exclusion of almost all else. They also cover wider issues of caring, supporting and being considerate of each other, and in some cases of adultery these connections seem to have broken down before either partner had sex with anyone else, which makes it a lot more complicated. Not a clear cut moral issue in many cases. Needs to be considered on a case by case basis, preferably by the couple themselves and whoever else is directly involved, and preferably without a lot of prurient gawping by others.
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and any others?
Yes. Rape. Like murder, unambiguously wrong in any and all circumstances. Probably clearer because in the case of murder there can be legitimate arguments about whether an act of killing is justifiable or not. I can't imagine any circumstances in which someone could claim they had to have sex to defend themselves, to defend others, to mete out justice or to further a legitimate state policy - and yes, I do realise that states sometimes encourage rape as an act of war.
Theft. Will be wrong in most circumstances, but there can be cases where insistence on the rights of property without regard to anything else could be a greater wrong than overriding it. There are also cases where legal ownership and moral title are by no means the same thing.
BB,
John Macintyre