Umm, Ok guess this will be a long one again. So here go's, In my teaching out in the cold distant world of Siberia, I was taught by and spent alot of time with ( Shaman's ) there are many types, which is something that through translation or the misconception's of variouse people is something that seems to have been lost somewhere along the route.
I'm not getting at anyone or anything here, but I know from what I talked about with my teachers that this worried them greatly. Like all some are good some are bad, some you work with and some you don't. Each of these types had a name, I for one was trained and work as a Whindgana. Loosely this mean's a Sacred warrior or spirit hunter. Both roles are involved in the one name.
To put it in laymen's terms I deal with the rubbish and not so nice stuff, good or bad and help rebalance things that for what ever reason's have been moved out to there natural balance, my work is to restor this balance again.
This can be for humans, animals the planet or variouse other things. I come from 2 bloodlines that produce every now and then someone who can take on this role., as my OH calls me joakingly a phsycic dustman or woman in my case.
I use mostly a deep trance state to do this work, but the easier work can be done in a medetive state. I was never taught nor did I whitness any forms of drugs, mushrooms or other things being used to induce these states. The hours that we were taught how to do this were spent doing just that, to work properly and effectively we had to have all our normal senses about us.
Yes they have become more acute over time and a heck of alot sharper, so much so in my normal physical existance I have to consiously step away and block some of what I pick up out. This can be good and bad and at times very interesting and enlightening, but I try not to use these skills this way. When I left Siberia I had enough training then that I could think myself very quickly into a trance state, I still can and do, except no it hardly takes any time at all, this though came aabout by being taught how to do so, now it just 2nd nature and means that iff need be I can work quickly anywhere if I need to without any ceromony, and those around me think I'm just asleep, but this is digressing.
In my work I work with various spirit's, elementals, and interesting individuals as well as animals. I'm not sure where the name totam animal came from, and it dosn't really worry me to much, but these are just plain normal animal spirits. We always both in Siberia and in my NA teachings always just refered to them as animal guides. In both forms of teachings we could become or have all been animals etc at one time or anather, if that was where our own needs or experience was needed most.
I was taught and do have a hunch that it is these experiences that we link into with our animal guides, and that these guides were most likely us or spirits that we have worked closely with throughout each of our life times. This no doubt varies with variouse tribes or races of people. I know in christianity it got me a clout around the ear when I spoke about this at school in an RE lesson and a detention. Years later I came across a translated NA quote that I think somes this Up. I will post it at the bottom of this page.
Music and dance are in some places used yes, but I can't dance to save my life I have 2 left feet, I could really imagin how laughable I would look if I was trying to dance and move like a horse. It sure wouldn't make me any closer to that spirit , the horse spirits I work with would all stand there thinking not only had I gone stark raveing mad, but that I was doing them a great injustice. So no that's not something I personally do, others might but not me and I was never taught to.
Cultures all vary considerably though, for instance what say the Navajo do in there religiouse ceromonies differs greatly from what variouse tribes do in the northern NA tribes. Rave type music wouldn't help me go where I go, I couldn't relax or concentrate to work with that racket going on, and I do need to do both of these to work well.
Masks though are something very , very diffrent and the wearer takeson that spirit in that mask. It's a totally diffrent subject though and not one to go into here. Except to say you need to know just what your are dealing with if you work with these.
Back to music, yes I do use this as it's a good quick way to focus myself and head off with, if it's only working in a medetaion state then I will come back at the end of the CD etc, which is handy if I'm working in a small time frame. I I'm in a deep trance then sometimes I can hear it other's not. There are specific peices of music that I work to though , this way I know that when I hear that music I work and nothing more. It just helps with focusing.
The best way for my OH to contact me without disterbing me in my work in this state is by smell, sweet grass has the ability to travel bettween realms and worlds. If for what ever reason he needs me back he burns a perticular mix of sweet grass and other herbs to get me this message. We have several diffrent mix's each very diffrent smell wise but all sweet grass based. This way he can get variuse messages to me without actually disterbing me. It was something my NA partner / husband taught me and a real handy thing to know.
With this kind of work I always work for the greater good, this could be for a friend, a relitive a stranger that has come seeking my help, and animal that has come into my care or myself. It can just be for healing, to rebalance something conected with the past or anather spirit what ever. Very occasionally I just head here for myself to touch base with what I need to or to help me with my own development. If for what ever reason I have had a tough time with something and need to get out of reality for a while then I will take a trip here. Even if it's just to find myself again. But mostly it's for work for others.
I think and know that everyone works diffrently, alot of this is either through being taught this way or teaching themselves. With the diversnis of cultures there is no wrong or right way to do things as everything intermixes anyway.
I do however try to remain true to my teachings, out of respect for these Elders, and people who took the time out to teach me. I say Elders because what ever title or role they had and whatever they taught me however great or small. They were all my Elders.
Siksika