QUOTE(Julai @ Aug 16 2008, 11:53 PM)
The blogger says her family are 'Hispanic Roman Catholics and that's close enough' (i.e. close enough to being pagan). This is a rather astonishing thing to say. Does it imply that Hispanic Roman Catholics are less rigid about their beliefs than, say, Italian or English ones? Or that they take a pagan approach to their religion? Or what?
I think relationship problems come, not so much from religion or lifestyle differences, but from how unable to be tolerant the people are. They are more likely to be tolerant if they have some understanding of the other point of view.
But two Christians can have differences over how their beliefs should affect their lifestyle, and so can two pagans.
My current hubby is deeply attached to his RC faith (not Hispanic, just English), but he actively encourages me in any ritual behaviour I choose to exhibit. In fact he takes part with eagerness and aplomb. He'll play the Green Man just as enthusiastically as he'll go to church. I would say it's because of his character. He has a passion for people.
On the other hand, I can 't seem to strike a chord of friendship with most of the local pagans. Being pagan is not enough of a common ground - it's the personality that matters.
The Catholic thing goes a long way back. Remember ( well, you wouldn't actually remember unless you've passed your 100th birthday

) that a common remark on Catholics was they were 'Pagan'. Also, there are definite orthopraxic differences. In some places in Southern Italy, for example, the Catholicism is almost 'cultish' and has some extraordinary pageants, beliefs and practices. The 'divide' between 'northern' Catholicism and 'southern' Catholicism has been around for a long time. The 'northern' kind is often seen as more austere then the southern kind.
A better example is to be found in Mexico. Many pagans I know celebrate Dia De Los
Muertos which is a highly regarded Catholic ritual, but also has many cross over aspects with Halloween.
But in general, I think the shared 'bells and smells' idea appears to indicate a cross-over. Incense, candles, propers of the season, colours for certain days, altars, chalices etc., etc. . There is a surface similarity that one wouldn't find in say, a Presbyterian church. Mr. Knox did not approve of such things

.
But I agree one's personal beliefs are secondary to shared commonalities and character traits unless someone allows or wants their 'beliefs' to be the centre piece and directing force in all facets of their life. But that would be true of anyone who allowed or wanted just one facet of their being to dominate everything else, IMO.
Marto