QUOTE(Thinair @ Nov 13 2008, 12:14 PM)
Hi Marto, haven't read the replies yet but will...
Sometimes it is wise to wait until all the information is in, yes?
QUOTE(Thinair @ Nov 13 2008, 12:14 PM)
Probably semantics but I would consider a totem animal to be linked to a tribe or group of people - like in Uganda where each tribe has a totem or symbolic animal such as the lion (belonging to the Kabaka/King's family), the grasshopper (also an edible delicacy!), the crested crane (national bird) etc. That animal is sacred to that tribe and generally isn't eaten or hunted by them. If you go to the parliament in Kampala they are all carved around the doorway

I can only speak of my limited experience with the Indigenous people I knew growing up and my relatives and friends. So of course, my experience is limited. Of the groups I know of and their belief systems , one is born into a clan which is represented by a certain animal. The 'totem' is more of a tale of that family, rather like a genealogy . The 'spirit' of the animal is the stuff of their myths and teaching processes, not their 'friend'.
QUOTE(Thinair @ Nov 13 2008, 12:14 PM)
A spirit animal is more of an archetypal spirit which can be called down into a person during trance or intoxication - a journeying, interactive spirit.
There is nothing 'archetypal' of the kind of 'spirit' animals I am familiar with. The representations of them are true to the animal's behavior in it's natural habitat. But again, my experience is limited by it's geography. I'm quite sure it's different in different places in the world.
QUOTE(Thinair @ Nov 13 2008, 12:14 PM)
I'm not sure about that - I think in the traditional sense it's your birth right and family inheritance. I'm not sure how that works in a disconnected system such as we have in the West.
It was the Western concept I was inquiring about. Expecially since there is no history that I can find of 'totem' or 'spirit' animals in the U.K. except in preternatural lore.
QUOTE(Thinair @ Nov 13 2008, 12:14 PM)
Does it matter? Does that change the experience? If you want the experience of something in its full traditional glory, best put the Western psychology books aside. If you want to know what something is, go and meet it

Then if you have to categorize it, ask Freud

These are things that live outside written culture, in the oral traditions and the firelight - they will never be what psychologists say they must be and yet often they will resemble those things. But either way, it really doesn't matter. You can pull apart the neurochemistry of entheogens all you like but it tells you nothing of the actual experience itself or of what is possible.
Yes, I think it matters a lot. So many people make claims based on ignorance and wish-fullfillment, I'm curious as to where they get these notions. I never mentioned psychology and it only comes into this in regards to people's ideas that while they live in the U.K., somehow, the 'spirit of the cougar or wolf' is guiding them. If this is the case, then what information are people relying on? Nature documentaries? And if they feel so connected, why don't they seek out their 'power animal' and engage with it? But I think you answered that: it's not an actual animal, it's an 'idea' ( frequently highly distorted) of an animal. ( Freud isn't studied very much anymore except by historians and used in Psychoanalytic therapy which is quite rare these days )
And actually yes, I can tell you what to expect when imbibing certain neuroactive substances . If I know a person, I can pretty accurately predict what experience they will have. Sorry about that. So yes, it does matter when people make claims and hide behind the 'but you'd have to 'experience it' to REALLY understand. This assumes 1) that the person being addressed has NOT experienced something and 2)leaves huge wide open spaces for people to spin their fantasies and hide behind the old 'U.P.G.' card which none can gainsay.
QUOTE(Thinair @ Nov 13 2008, 12:14 PM)
Again I'd bring entheogens into this. The experience of animals on, say psilocybin, is vastly different for both human and animal than in 'waking' reality.
How do you know what an animal is experiencing?
QUOTE(Thinair @ Nov 13 2008, 12:14 PM)
The things that are possible with animals in those states are bizarre lol I've had an 'understanding' with dogs, I've known someone to play with horses in a way you probably couldn't normally. The age old stories of toads and ayahuasca, probably a similar concept to the links between toads and flying ointment. I certainly wouldn't put it past a shaman and a bear to have a conversation

I've seen people have conversations with pieces of paper without the benefit of having imbibed anything. It is known that animals will suckle the young of other species so it's not unusual. I think it's a terrible hubris that people have that anytime an animal other then themselves acts differently it's a some kind of event , that people are surprised that a species other then themselves can do things which require choice and mentation. This thankfully is changing as we learn more and assume less.
QUOTE(Thinair @ Nov 13 2008, 12:14 PM)
Dian Fossey managed it with gorillas in waking life and that other lasy with lions. In magickal realities concepts and bonds of normality are detached. But that's within cultures where these things are recognised and understood. Largely in the West we don't have that connection and we don't understand the power of plants in aiding that communication.
I must admit I've missed the research papers that Fossey and other ethologists (apparently ) spent much time writing about their magical interactions with the animals they were studying. I have certainly never seen anything which indicates that the statement "In magickal realities concepts and bonds of normality are detached" have been studied in conjunction with those you mention as if it were some kind of accepted and familiar concept and activity. But perhaps I haven't studied the area enough.
QUOTE(Thinair @ Nov 13 2008, 12:14 PM)
And yet there are exceptional stories: Romulus and Remus, children raised by wolves, people saved from drowning by dolphins or (oddly) pigs, people living with gorillas, horse whisperers. Little breaks in the normal routine of things that form a connection in the oral tradition of the psyche between man and non-man. When you think you know what something is and then you don't. These are things people remember in their stories and the way to explore that link, I suppose, is through magic as the event itself seems magical.
See above about animals acting 'above human expectations'. Also, could you source the Romulus and Remus and feral children remarks? Thanks. As far as 'exploring the links', if they happened, they happened, nowt 'magical' about it I should think.
QUOTE(Thinair @ Nov 13 2008, 12:14 PM)
Funny they seem to end up with so many bearskins then isn't it

Snake-dance anyone?

Again, I cannot speak to the tribes you know, the people I know would find that remark about bearskins used in anything but ritual dances to be incredibly offensive. And no, not many bearskins. To willingly seek out and kill one's clan animal would be a bizarre and unacceptable notion. Sorry. Masks, costumes and dances.
Marto