QUOTE
Neo- \Ne"o-\ [Gr. ? youthful, new. See New.
A prefix meaning new, recent, late.
New \New\, a. [Compar. Newer; superl. Newest.]
1. Having existed, or having been made, but a short time; having originated or occurred lately; having recently come into existence, or into one's possession; not early or long in being; of late origin; recent; fresh; modern; -- opposed to old.
2. As if lately begun or made; having the state or quality of original freshness.
3. Not of ancient extraction, or of a family of ancient descent; not previously known or famous.
I would tend to asign definition No. 1 to any form of Paganism "invented" during the course of the last 100 yrs; those paths formed via those of the 1920's, through to the 1960's that took old but often unproven idea's and created from them modern forms of paganism.
However, such a definition does not sit comfortably alongside the given definition of "neo" or "new" at item No. 2.
Definition No. 3 though says it all. "Neo", "new" being; "not of ancient extraction".
Since most Pagan belief, even those inventions of the 1940's, 50's and 60's draw to varying degree's of accuracy upon perceived knowledge of ancient pre-christian spiritualities and modern applications of those idea's, whether entirely accurately or not, definition No. 3 does tend to indicate that even these modernised forms and apparent inventions of the last century might not be accurately described as "
Neo-paganism".
We have to draw our own conclusions based upon our preference of definition.
I would say however that the further along a modern polarised path we might be drawn, then the closer might we come to Neo-paganism and possibly in the process, the more distant we might become from Paganism as it might have been in it's true and actually largely unknown ancient pre-christian forms.
My personal solution is to keep it simple and not to be drawn into too firmly accepting that all modern and given knowledge regarding what is acceptable and what is not, what is required to be Pagan and what is not required of us in order to consider ourselves Pagan, is by any means the whole truth or in many cases; the truth at all.
....and to those that say "who cares", "it doesn't matter", you're probably quite right in many ways but I do find it a little sad that many seem to think that if we're not wearing the correct form of dress, not using the correct coloured candles, failing to use the perceived correct forms of approach to the Earths deities or failing to attain the "correct" degree of coven orientated "witchiness", that this makes anyone any the less "Pagan" than they might consider themselves to be.
Paganism is not about tying ourselves to anything that the likes of Alastair Crowley recommended. I would tend to call that latter; Neo-paganism.
Paganism is what our hearts tell us about our place on the planet and about our own personal response to that understanding.
Me? call me what you like
As Applestar indicated. Pagan and Neo-pagan are rarely more than terms of convenience for our modern society that seems unable to function without the ability to label everything and everyone, it doesn't define what I am, it just gives others a rather vague indication of how I see our world and often leads to as many misunderstandings as understandings.