All Activity

For some, maybe. But others just hope to be asked what it means or why they are saying it. It's all about conversations to evangelicals.

Maybe DV is a bit of a code; a special handshake; a shibboleth. (This conversation is making me think of the "wee donkey" in Line of Duty.)

Well, I suppose if you exclaim the name of someone else's deity, it is suitably meaningless and innocuous to the exclaimer. Thinking about it, I occasionally use "Jesus wept" - old habit from way back, probably even my pre-Christian days, let alone pre-pagan. Regarding "god willing", I know Christians who use that habitually, or even "DV", though it escapes me as to why strongly anti-catholic types would refer to Latin. I do have an issue with it - for the evangelicals, it is part of their evangelising strategy to advertise their "faith" and "dependence on god". At best (as they see it

I didn’t have a problem with Insha’llah, whatever we were discussing would probably get done. What I didn’t want to hear was: IBM:- Insha’llah, ‘Bukra,’ and ‘Ma’lesh, It is said with very varying degrees of sincerity and means God willing, tomorrow, whatever (who cares?) Salt has been very precious so spilling it mattered and was obviously the devil’s fault. When I tried to explain de-icing roads in the uk the first thing I was asked was, “How do you get it back?” How many Pagans yell or mutter, “Good God” or “Christ!” Or even “bloody”?

My daughter lives in Dubai and says that "inshallah" [God willing] means "I'll do it when/if I get round to it!"

Me too. Exactly that.

I still do that now. I remember relatives doing it when I was growing up. For some reason, I sort-of equate sinister/left with going widdershins. When I was at school we read a story that freaked me out at the time in which something bad happened if anyone travelled widdershins around something. I don't recall any of the details, but it definitely scared me big-time.

From the Secret Garden (a surprisingly pagan old classic) “Sometimes since I've been in the garden I've looked up through the trees at the sky and I have had a strange feeling of being happy as if something was pushing and drawing in my chest and making me breathe fast. Magic is always pushing and drawing and making things out of nothing. Everything is made out of magic, leaves and trees, flowers and birds, badgers and foxes and squirrels and people. So it must be all around us. In this garden - in all the places”

I say touch wood and then quickly touch something wooden. If there is nothing wooden I touch my head. (Which I think of as saying my head is wood ie. stupid for not checking there was wood around when I said touch wood) I tend to say it when I have said something else that I want to happen so that I don’t jinx it. Eg. It’s going to be sunny tomorrow - touch wood

I think touching wood probably originated with invoking the tree's spirit. Which is also where the logic of jumping a broomstick to symbolise marriage came from, you were making a declaration using a branch of a particular tree as proof of sincerity. Rather like swearing on a bible - but I digress. In an emergency, the nearest source of wood will do, and tapping the head is saying one has a wooden head. But might that, too, have implied knowledge of trees and their religious and symbolic significance? At home, I do touch wood for luck, as my forebears did. When I do it now though, I do h

I’m getting feelings of deja-typed but I’ve said something similar on other forums so if this turns out to be a repeat - respect your elders rather than mock😄 At last! A joyful Beltane to you all. The holly isn’t out with the Hawthorne this year but I guess that is Beltane 20th May 2021.

All the above. Perhaps, from my standpoint, take the time just to be still - or rather, just to "be". The more you fill your mind with the busyness of business, the less likely it is you will get to realise what it is that resonates with you. Also, take your time. Most of us have been doing this pagan thing for a long time - and we've still not got to the end of it. There are no deadlines. You don't need rituals unless you really want them. You don't need rules. I would avoid anything that looks like doctrine. I would seek for for what I believe but avoid any suggestion of

When every part of ourselves is in alignment with our magick, we become our magick and it is almost impossible for that magick to not become a reality. Mat Auryn

My advice would be to get out in the fresh air. Spend some time somewhere that makes you feel happy, at peace, or uplifted. Some people are drawn to high places, or beaches, or forests, or waterfalls, but whatever resonates with you is right for you. It doesn't even matter if you try different environments and nothing seems to speak to you right away. Don't feel you have to do, or say, or feel anything in particular. Instead, just relax, listen to the wind, feel the sun, or the rain, and just be. Maybe moonlight, or stargazing fill you with awe? That is something else to explore. Yo

You could start by setting aside ten minutes each day and asking for a connection with anything that, for you, is within paganism. It could be the presence of the gods/goddesses or the energy of a living being like a tree or a herb or the vibe that a piece of pagan poetry or music might bring up for you. Go with the flow and follow your instinct. My teacher used to say "ask a question with truth in your heart and you will receive a true answer". The nack then is to listen and hear the answer(s). Some of them will come from yourself. Keep checking in on the forum, it will be goo

For me, it was simply a sense that there was more going on in my surroundings than I could put my finger on. The first time was at a stone circle but these days it's just as likely to be where boulders, trees and fast-flowing water are all in close proximity. For me personally, deities are useful models or metaphors but for others they're central to how they understand the world. There's no right answer. I steer clear of traditions that involve a sense of orthodoxy - the idea that a set of beliefs and/or actions makes someone a true follower of X and vice versa. But that's just me. Welcome to

Relax😄 You’ve already started! First and foremost being Pagan isn’t like being a member of a church congregation. It is a deeply personal and very wide group of beliefs. The important thing is to spend some time sorting out what you REALLY believe. Don’t worry about what other people believe or what is right to believe. A huge number of Christians including priests do not believe in the main statements of their religion but for some reason that I don’t really understand they just keep going. Pagans do not need to do that, they believe what they believe and that is enough.

Me and my partner don't know were to start , me am mostly Norse my partner don't believe in Gods but is interested in paganism . he ask me how we start being pagan my mind gone blank . so if your new to all this how do you start off ?

The literature is the springboard. It's what happens when you hit the water that makes it interesting.

In my opinion the literature search is only the first stage of research. Any interpretation of that literature is very much your own anyway. Unless your research is academic rather than spiritual (Of COURSE it can be both😄) what probably matters more is how you interact with that god and only you can know that. I wouldn’t take any notice at all of what other people did or do. In my opinion no one brought up in the twentieth and twenty first can (or needs to) reenact what folk of another era did. i think what I’m saying is: let the god tell you - just listen😄 Don’t take

The Youtube videos about Roman history sometimes have little bits of information or an item is shown and from that try search online. Once saw a small portable altar shaped like house builders brick with a round receding area on top near edge, which they say was for offerings in it.

A Permaculture quote from David Holmgren. Traditional agriculture was labour intensive, industrial agriculture is energy intensive, and permaculture-designed systems are information and design intensive.

MS: that's one advantage. The other is the absence of trackers. It's privacy orientated. SH: precisely.

Sounds like a gang of us leaving an Oban pub on a Saturday night at closing time.

And deprive the data harvesters of their fun?