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Haylee Linton

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Popular Content

Showing content with the highest reputation since 02/29/20 in all areas

  1. As a matter of principle, I am suspicious of anything that uses the term "the true..." or "a real..." - be it pagan, alien, Christian, or whatever. I find the the terminology unacceptable. Regardless of what I think paganism is or should comprise, my view is not to be imposed on any other. Nor is Sheridan's. "The true..." and "a real..." is the terminology of imposition, the beginnings of doctrine, Yes, I find nature calming. I recognise beauty in it. I find it stirs sense and feeling. So do an awful lot of people, regardless of whether they are pagan. Yes, I do a lot of my th
    3 points
  2. Tonight I will be raising a glass to freedom of expression. To shamelessly name and celebrate what we hold dear and what we share by way of creativity, ritual, story and song. May all on here feel free in your paganism! 😁🌿
    2 points
  3. To continue in the same vein: LAKOTA CODE OF ETHICS 1. Rise with the sun to pray. Pray alone. Pray often. The Great Spirit will listen, if you only speak. 2. Be tolerant of those who are lost on their path. Ignorance, conceit, anger, jealousy - and greed stem from a lost soul. Pray that they will find guidance. 3. Search for yourself, by yourself. Do not allow others to make your path for you. It is your road, and yours alone. Others may walk it with you, but no one can walk it for you. 4. Treat the guests in your home with much consideration. Serve them the best food,
    2 points
  4. Anyone can do it - even the most sceptical - I know, because I have a friend who is a Yorkshire man and he is the most sceptical person I have ever met. He held the hazel twigs so tight (he is very strong having been a prop forward for Halifax in his day) that the bark stripped off the twigs as they fought to move in his hands 😄 You should have seen his face!
    2 points
  5. A question that deserves a considered reply. I am a person for whom definitions need clarity. I am also a person who is not overly bothered if a definition is unidentifiable. It just means that there is no satisfactory definition. But that is not the issue. I have no problem with a clear, even a forceful, statement of a position - which may not come as any great surprise, I suppose. But that is not the issue either Nor do I think that this is a matter of "relationship with language". Whilst it is true that words can be interpreted in various ways, and that some are more pre
    2 points
  6. When written down, "and that my friends is how you become a real pagan" grates with me. It doesn't read well, partly for the implication that you have to pass a test and partly for the patronising tone. When spoken on the video, though, it doesn't grate with me at all. It sounds as if that's just the way he talks.
    2 points
  7. I subscribe to sentiments such as Thomas espouses (and how could anyone (pagan or otherwise) not?) but I should also do more armchair and bookshelf duty. I don't think one makes sense without the other. I couldn't have "become a pagan" just by reading books. I found a path in nature and then gave myself the eventual task of understanding and explaining what I'd found, at least to myself, which needed a little reading just to discover what words to use.
    2 points
  8. That worries me a bit. How far are we away from a bad situation in which an older man tells a younger woman she needs to get naked in the group to show her ongoing commitment to it? That's different from all deciding to work skyclad together as a means of achieving something, and it's different from an initiation setting where there needs to be some significant sign of crossing over into the group. I'm not sure of my logic here, but there has to be a line somewhere between appropriate challenge and never-appropriate abuse.
    2 points
  9. Good point. Setting people up as hero's and role models will have an inevitable danger in the possibility that our views of them can be toppled. Better to have visionary leaders who create a movement for change which is identified separately from their own persona. A grassroots type movement empowers individuals rather than sets them up as beholden to the reputation of a leader. I'll go for Shiva Ayyadurai as a visionary leader. https://shiva4senate.com/ It's actuslly a bit of a shock to me that I have latched onto a political campaign as I gave up on the world of polit
    2 points
  10. I'll take your respective words for it. I'll stick with cotton clad.
    2 points
  11. I think that a spirit animal kind of adopts you. Sometimes they stick around, and become almost an alter ego. But sometimes they can make themselves known for a short while, because we need to learn something and they have agreed to teach us. A shamanistic view of this would be that you are using the spirit animal magic, to bolster some quality that you lack but they have in abundance, for example. Many of the old folklore stories from all over the world have surprisingly similar themes and attributes given to spiders, say, or foxes. Ancient stories and poetry have many layers of meaning,
    2 points
  12. Yes, it does feel special. I've been naked without being skyclad, but never skyclad without being naked. Speaking from extremely limited experience, skyclad is a state of mind for me. It's about feeling enveloped, not exposed. When it hasn't worked (in a group collapsing with laughter or on my own wondering what on earth I'm doing) I'm just outside with my kit off. When it has worked, then skyclad feels like a really good word.
    2 points
  13. ... yes, that really is all that matters. Don't worry, I've said many many times that I do not believe that any two people believe the same thing. By the same token: I do not believe that any two people see or hear the same thing, nor do they have exactly the same interpretation. My point was more about the relative reluctance of religion to change with learning when new knowledge appears. When my thinking diverged with that of Christianity I ...... Well let me be fair, I was drifting anyway but it speeded the process. I will never take up religion again. I enjoy thinking far t
    2 points
  14. I did not know that. Maths is not my forte. The diagram - which I am probably doing a grave disservice to - helps me to visualise and understand the spiritual realms. I doubt very much that my understanding is the same as was intended when it was first devised. It makes a sort of sense to me, and for my purposes, that is good enough.
    2 points
  15. Hi - I've used a pendulum in crystal therapy and always had excellent results but for personal use I find I that i can influence the pendulum if you want a certain result so best to try and not form an attachment to the outcome 😊
    2 points
  16. Happy Beltane! We can’t go outside so we are staying in and taking photos of our newly arrived Green Man playing cards with some fresh flowers (they’re a little bit behind bloom here as it’s still quite chilly) It seems quite fitting for the day we can spend a little time with the Green Man even if it’s not as we’d planned.
    2 points
  17. Perversity? I don't know what you mean. I am trying understand what you're saying that's all. Anyhow you are sounding a bit pee'd off so I'll leave it there.
    2 points
  18. When I was younger I was obsessed (as many were in the 90s) with the idea of wealth.... One day I read a quote (well part of a quote) from Seneca the younger that has stuck with me since then... I remind myself of it quite often to stop myself longing for things I don't have.
    1 point
  19. “Go out in the woods, go out. If you don't go out in the woods nothing will ever happen and your life will never begin.” ― Clarissa Pinkola Estés, Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype I've seen this somewhere else recently - maybe on this very page - apologies if so! I very much agree with it.
    1 point
  20. "You have been telling the people that this is the Eleventh Hour, now you must go back and tell the people that this is the Hour. And there are things to be considered . . . Where are you living? What are you doing? What are your relationships? Are you in right relation? Where is your water? Know your garden. It is time to speak your Truth. Create your community. Be good to each other. And do not look outside yourself for the leader." Then he clasped his hands together, smiled, and said, "This could be a good time!" "There
    1 point
  21. Thank you for sharing some of the wisdom of your perspective, Anne. Valuable words of advice. Regards ED
    1 point
  22. Not necessarily 😄 Gerald was a naturist long before he was an initiated witch and belonged to more than one naturist club. He also wintered abroad to get the sun for health reasons and would have best benefited for that by being nude. I can fairly certainly say that Gerald brought naturism to ritual in the Craft for no reason other than he preferred to work naked and wanted that to be the norm for the Craft!
    1 point
  23. The best leaders, seems to me, are hardly noticeable. Ab tergo ducimus, I believe, translates as "we lead from behind".
    1 point
  24. We applaud visionaries whose visions accord with our own.
    1 point
  25. I think that is one that is unlikely to provoke the quasi condition of FOMO in my case...
    1 point
  26. ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ This. Exactly.
    1 point
  27. Experiences like this are at the core of my own paganism. Creativity which can be practiced but which can also sweep us along in unexpected ways...
    1 point
  28. Sorry to be vague, but I can only reply that it "felt" as though someone? something? was aware of proceedings, and the build up of energy suddenly being released. I have occasionally, as HPs participated in the ritual of Drawing Down the Moon (and similar rituals). I can't explain the effects, I can't even describe it, but I was convinced that something "other" and very powerful was involved. I didn't ask who it was, or question the experience. I believed I was contacting a specific deity, and the results were as I had learned to anticipate. I may have been in some form of altered consci
    1 point
  29. I don't speak with my deities on a daily basis, or even a weekly basis. I don't have any set routine at all with them, and interact directly only when the mood takes me. As others have said, I believe that the gods and goddesses are aware of my inner thoughts, so I can communicate with them solely with my mind. I find it difficult to speak out loud to them (I do, but just not all the time) so I commune with them mentally. I'm pretty sure I do this on a daily basis, but even if I don't, the gods don't seem to mind.
    1 point
  30. I have, or maybe had, a crow. I have interacted with him in meditations and dreams. But spiritually, I went through an odd patch around the change of life, adjusting to the upheaval. A time of necessary change, and things do tend to shuffle and change position and priority. As a result, the bond I had with him has not been as strong in recent years, he's still there in the background, but seems to have withdrawn. I have been getting the sense of something much smaller, still a bird I think, but I'm not certain, whoever it is hasn't made themselves known fully yet. But something has been tuggin
    1 point
  31. 1 point
  32. Happy Beltane everyone! 😁☀️🌿
    1 point
  33. YES! This ^^^^^^^^^^ big time. I go bare foot everywhere at home. I have told the story before of a visitor who came to the door and said that '"there were human footprints in the snow on the drive". I was able to reassure her that this was only because humans lived here.
    1 point
  34. *just an opinion, a perspective, not necessarily fact at all* I agree on the answer of "both", and perhaps a bit of "not sure" too. It really does come down to who you ask. There is so much variation within the paths of Paganism, I doubt there are very many who follow the same "carbon copied" paths. For some, their way of practising might be considered to be quite "religious" in nature, e.g.: certain shared deities, shared ethics and principles, shared practices, shared rituals, working within groups of similar-minded people, and doing things a certain way. Similar, not the same - pagans
    1 point
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