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Haylee Linton

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  1. Ellinas



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  2. Moonsmith



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  3. Pearlbrook



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  4. Ember Autumn Rose

    Ember Autumn Rose


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Showing content with the highest reputation since 04/18/19 in all areas

  1. 3 points
    What do I get out of it...? Principally, freedom. Freedom to think, to experience, to go my own way and to stick up two fingers and the doctrinal "we know better than you and you must agree with us" types. Been a part of that. Never underestimate the value of freedom. Also, a sense of mystery. I don't mean in some sort of "ooh - I'm so occult and strange..." way. Rather, it gives the latitude for me to explore my own mind, psyche, whatever you want to call it, whether logically, emotionally or meditatively, and to seek to synthesise these.
  2. 1 point
    Yay Pealbrook. Starter's Orders is the perfect place for a question like this. It is the only thread that we allow outsiders [Guests] to see. As well as being of general interest it is a showcase for the Valley. I quite often point outsiders here. What do I get from my Paganism? An explanation for the existence of the universe that suits my way of thinking and which is founded on thoughts, ideas and principles that accord with my philosophies. A bloody good fit. My Paganism carries no commandments, no sin, no guilt, no faith and no self [or other] judgement. Right action, by my own tenets, is my contribution to my beliefs not the result of them. As I've said elsewhere, learning, trying to understand how the universe works is the most important function that I can perform. In doing this it is important that DNA is nurtured so that the learning continues, hence my three legs of rectitude. Oh - those are on a different thread. Sorry to repeat them for those who only read them two days ago. Act legally Act socially and Act with kindness. Thanks for the post.
  3. 1 point
    Of course! The dark side thread refers to the very general concepts of good and evil, light and dark held by "people" [unspecified]. We are agreed in that thread that these concepts are subjective and vary with cultures and contexts. I doubt whether many individuals consciously act in ways that they believe to be evil. They will always rationalise and see justice in their actions. Why should they review their thinking? Societies look across borders and sometimes perceive evil in those who are not of their kind; as might those looking back. In general individuals in those societies are neither free nor motivated to look beyond their learned thinking for all the real and perceived reasons that we have discussed.. To do so might even be dangerous. This thread refers to my thinking which has been jolted out of its complacency by accident and by association with other societies and changed in ways permitted by my own. This post was my own thinking and advice to an individual. Yes, circumstance and liberalism coupled with inclination may allow a few of us the luxury of introspection. Even in a liberal society most of us are far too busy for that.
  4. 1 point
    Right, I'll try to get my head round this, but there is a danger I'm misinterpreting you. I'm not saying that authenticity is dependent on consistency - merely upon honest self appraisal. A person who is spiritually "authentic" may be shown to be inconsistent and, therefore, mistaken. His or her reaction to that revelation will indicate whether he or she is "authentic". In my view the absence of doctrinal consistency between umpteen denominations suggests that there is, indeed, no "authentic" Christianity - or at least, none that is identifiable. That's not the same thing as saying there are no authentic Christians. Spirituality is - or should be - always personal, even within a framework that seeks some sort of orthodoxy. That's right. Just blame the poor old Hellene... Nope! That's Honest or even [i find] Integrous! Unless authentic spirituality is a special case of authenticity then: Oxford English Dictionary: 1. Of undisputed origin and not a copy, genuine. ..... made or done in the traditional or original way, or in a way that faithfully resembles an original. And 2. Based upon facts; accurate or reliable. I suggest that we don't pursue #2 regarding spirituality otherwise we will be attempting "spiritual truth" and that might get hairy. So applying this to the OP an Authentic Teaching or an Authentic Teaching Group might be expected to have have some original source, document, history, icon or recorded philosophy whose provenance is demonstrable. That each learner will create their own interpretation of such is inevitable. "The greatest illusion of the teacher is the belief that what is taught is what is learned" Boots and Reynolds. I'll post the reference when I can remember where it is. This has a significance where learning is passed from a teacher who was a learner and where the source is elusive. Up to a point, but I think "authentic" can only be used as a term of art with a fairly specific meaning in this context. The problem is that my spirituality is personal to me, as yours is to you. Whatever the sources and inspiration, we each establish our own "authenticity" not by following a tradition but by synthesizing the ideas and making them our own. In fact, I would say that, in spiritual terms, authenticity is the very opposite of following the tradition and the herd mentality; that results in a copy of the beliefs of others, which makes the individual the very opposite of "authentic". The problem is that spirituality is, by its' nature, subjective. It is difficult, therefore, to found it upon "facts". "Made in a traditional way" works for Melton Mowbray pork pies; I'm not sure that it works for a belief system which, in terms of its' relationship to the past, can only ever be an interpretation of what has gone before, and if too restricted in the interpretation, makes the individual a a rather unimaginative copy of what has been observed in the past with no personal depth or understanding. The dictionary definition would make the "authentic" teacher the one who steadfastly refuses to think beyond the surface. If that is what it means, then I'd rather avoid the authentic. So, I would return to the idea that those who are "authentic" in their spirituality are those who are constantly re-examining their beliefs, ideas, experiences etc and are prepared to act upon their ever changing conclusions. I think...
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